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Sepphoris and Jerusalem may be seen to symbolize a cultural divide between those that sought to avoid any contact with the surrounding Roman culture and those who within limits, were prepared to adopt aspects of that culture.Rejected by Sepphoris and forced to camp outside the city Josephus went on to Jotapata, which did seem interested in the rebellion, - the Siege of Yodfat ended on July 20 67 CE.Throughout this period of time, the city was known by the Semitic name Saffuriya.The late 11th century the Crusaders invaded the region and shortly established the Crusader states, with Kingdom of Jerusalem nominally replacing the Islamic rule of Saffuriya.The Roman legate in Syria, Cestius Gallus, killed some 2,000 "brigands and rebels" in the area, and sold its inhabitants into slavery.The Jerusalemite Josephus, a son of Jerusalem's priestly elite had been sent north to recruit the Galilee into the rebellion's fold, but was only partially successful.

After Herod's death in 4 BCE, a certain Judas, son of a local bandit, Ezekias, attacked Sepphoris, then the administrative center of the Galilee, and, sacking its treasury and weapons, armed his followers in a revolt against Herodian rule.Aside from being a center of spiritual and religious studies, it developed into a busy metropolis for commerce due to its proximity to important trade routes through Galilee.Hellenistic and Jewish influences seemed blended together in daily town life while each group, Jewish, pagan and Christian, maintained its distinct identity.Towns and villages that did not rebel were spared and in Galilee they were the majority.